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Can the Islamic system be feasible in places such as West Africa?

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Question added by Ali Yakub Seesi Rutherfod , Deputy DIRECTOR of Education , Head of Department of Social Science , St. Jerome Snr High School
Date Posted: 2015/07/08
Vinod Jetley
by Vinod Jetley , Assistant General Manager , State Bank of India

For years, Islamic banks have been growing at a double digit pace.

Ernst and Young (E&Y), in their latest World Islamic Banking Competitiveness report, shows the assets of Islamic banks grew at an average rate of17% per year between2008 and2012.

This is two to three times faster than the rate at which conventional banks grew over the same period, due in part to the global financial crisis.

Islamic banks differ because they have to run their operations in a way that is consistent with the principles of Islamic law or sharia.

This prohibits banks from dealing with businesses that are considered sinful or haraam such as pork, alcohol and gambling. Admittedly, this is not much of a constraint.

However, usury or riba is also prohibited under sharia law so in principle banks cannot charge fees or interest for money lending.

How it works

Given this is how banks generally make their money, you may ask how Islamic banks prosper?

The answer is they still make money by lending out their capital but do so in ways where interest and fees are not explicit.

For instance, Mudharabah is a profit sharing arrangement like a venture capital deal where the bank provides the finance and the borrower the labour and entrepreneurship.

If the business were to fail, the lender loses their money and the borrower the time and effort committed to the enterprise.

Similarly, Musharakah describes a joint venture between a bank and business where the profits are divided according to their relative capital inputs.

In this way, bank returns are tied to company profits and the partnership ends when the loan is repaid.

This approach could be used to provide mortgage financing to buy a property. The property earns rent from the occupier which is paid to the buyer and the bank in relation to their share of the equity.

At the same time, the buyer agrees to buy the bank's share in instalment payments, so over time their equity increases and the bank's falls, until the mortgage principal is paid off.

Another way of profiting from providing credit is a simple form of sale and buy-back agreement known as Murubahah.

Here, the bank buys the house, car or other commodity and sells it to the buyer at a profit but allows them to pay in instalments.

In this case, the profit margin should be clear, agreed upfront and be reflect the bank's costs in providing the service.

Fast growth explained

It is partly because economic growth has been strong in several emerging market countries with a large Muslim population.

E&Y identify25 "rapid growth market" countries which they predict will account for half of global GDP by2020. Of these,10 have a high Muslim population.

Iran accounts for nearly half of the banking assets in Islamic banks worldwide.

Three-quarters of the rest is in the QISMUT nations [Qatar, Indonesia, Saudi Arabia, Malaysia, UAE and Turkey] where growth has averaged6.5% per year for the last five years.

The rapid expansion of Islamic banking has been mainly through Islamic windows in conventional banks rather than in pure Islamic banks.

This has allowed existing banks to easily enter the Islamic banking market and is likely to continue being a mechanism for growth for the foreseeable future.

'Huge untapped Muslim populations'

There is certainly space for E&Y's estimate of20% growth for each of the next five years.

Even in countries where Islamic banking has a strong foothold, such as the Gulf states and in South East Asia, its share rarely accounts for more than one third of the market.

In Indonesia, the world's most populous Muslim country, Islamic banking currently has less than5% market share.

There are also huge untapped Muslim populations around the world including India, Pakistan and Bangladesh in South Asia; Egypt, Nigeria, Morocco and Nigeria in Africa; and a number of the former Soviet Republics.

It is also expected that growth will not just be limited to regions with a high Muslim population.

Last month, the UK issued a £200 million sovereign sukuk or Islamic bond.

Although the amount is small, a fraction of the value issued by Malaysia each year, it was a clear signal of intent.

It comes on the back of the Islamic Finance Task Force launched last year by the British government with the aim of making London a western hub for Islamic finance.

Challenges ahead

Many of the rapid growth market countries face ongoing economic and political instability.

As the era of cheap money ends and the huge monetary stimuli from central banks is withdrawn, growth in these regions may slow down, especially in the banking sectors.

Islamic finance is also less profitable than conventional banking.

The E&Y report finds that shareholder returns are20% lower as a result of higher costs and operational inefficiencies.

Islamic banks tend to be much smaller than their conventional counterparts, making it hard to achieve economies of scale.

There is also far less standardisation in the products available because of different interpretations between banks and jurisdictions of what is acceptable under sharia law.

Islamic banking products are also more complex which adds to their cost.

The importance of face-to-face relationships means the branch network is important, but has resulted in an under-development of phone and internet banking.

And, Islamic banks are relatively poor at cross-selling with an average of2.1 products per customer compared to4.9 products per customer in conventional banks.

When regulators in Qatar acted to prevent banks from offering both Islamic and conventional banking products forcing a choice between the two, many decided to close their Islamic banking operations in the country.

Islamic banks have tremendous scope to keep growing within the niches, compatible with sharia law and in certain parts of the world. But, unless they face up to these challenges, they might struggle to take the conventional banks head on.

Muhammad Rizwan
by Muhammad Rizwan , Executive Procurement (Technical) , FFCL

Sure. Islam a religion which has respect for all other religions with peace and flexibility. 

Heavenly J John
by Heavenly J John , National Head - Aftersales for Ford , Saud Bahwan Group

I agree with Mr. Vinod's info

Walid Ismail Elrahel  Meiri
by Walid Ismail Elrahel Meiri , Administrative Accountant and Public Relations , Musa Ali Altayeb for Import and Export

As a matter of fact it might be becauseThe spread of Islam in Africa is owing to many factors, historical, geographical and psychological, as well as its resulting distribution of Muslim communities. Ever since its first appearance in Africa, Islam has continued to grow. The scholars there have been Africans right from the time of its spread. Islam has become an African religion and has influenced her people in diverse ways.

Sam Eldin
by Sam Eldin , J2EE Architect/Lead/Developer, PM , Halal Farms USA

 

Sadly, we as Muslims are not fully understand or envision what is an "Islamic System"?

 

Islamic states had ruled from Morocco to China, for hundreds if not thousands of years doing trade-finance-economic-politics-day to day living, but none of such rich information of our Islamic history had been taught to our business, political leaders or even Muslims. We only been given the religious information and not "Islam in Business" and the success stories of such history. For example, Abdur Rahman bin Awf (Arabic: عبد الرحمن بن عوف‎) Wealthy Sahabi and his talent as a businessman. We as Muslims need to learning the thinking and his business savvy. Such history of successful Muslims should be available and part of the business curriculums in business schools.

 

Sadly, we are hundreds of years behind in both business and political thinking. We need think-tanks, researchers and financial support to bring what I call "Islam as Business" to Muslims and use the best of both Islamic business thinking and the existing western Business thinking.

 

CV Subash
by CV Subash , Consultant, Mentor Coach (Auto Finance Business) , No 1 Bank in KSA

I have worked in conventional & Islamic banking. Applicability of Islamic banking is Universal. The underlying philosophy is solid banking (asset-backed) and ethical. 

JULIA BEGSENG
by JULIA BEGSENG , Bookkeeper , Saint Joseph Parish-Kayapa Multi-Purpose Credit Union

absolutely yes.Because the purpose of the Islamic economic system is so nice for me.wherein there is equality there.

PRADEEP MEHRA
by PRADEEP MEHRA , CEO , Angel international Inc.

Thank you for your invite. Firstly I am not competent in religious and political cross country issues thus I am not an authority to advise on your question. Secondly I am against plagiarism therefore I never cut and paste other experts / authors views as I am only sure about my own experience but not of others, even though they may be much more knowledgeable than me. Therefore I would like to refer you to an article I searched on web to assist you, since you addressed the question to me. The link of the article is http://www.islamreligion.com/articles/304/viewall/spread-of-islam-in-west-africa/.

Hope the information is helpful to you.

Kader Hasan Maraicar
by Kader Hasan Maraicar , Executive Assistant , Noor Enterprises

 

I appreciate Mr.  Vinod's answer. he only covered the  Islamic System of Banking as he is expert in Banking and Finance as Islamic banking system is not INTERESTED in INTEREST

the uncovered topic were immense, as such anti-corruption,  politics & Democracy, inheritance property share etc in order there should be zero percent flaw and injustice etc..

 

Ahmad Hawa
by Ahmad Hawa , Consulting Director , NEWTECH .

Thanks For your invitation

I am not specialist in science of religion but I have to say that. Al Islam is came for social justice between all human, for all areas economic and social and political, Islam is widely proliferation Nearly In all world countries, and West Africa as any country in this world, When you find people who are good, They are able to explain concepts of this Religion by the right way and they are able to practice his system and regulations anywhere in the world, Islam did not come for the Middle East only but came for all the people and for any time and place.

Regards.

Deleted user
by Deleted user

The system is sound and can work anywhere.

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